As some of you know (if your read all of the post below) my family and I have engaged in the "five day challenge" along with thousands of others at Willow Creek. Today is day five of eating oatmeal for breakfast, a small serving of rice and beans with a tortilla for lunch, and dinners consisting of rice, beans, a bit of chicken or fish, and a small amount of vegetables. We had occasional snacks of fresh fruit.
We did this to connect, in a very tangible way, with the plight of the poor. Over half the world's population eats this way, probably in smaller portions than I did. and the looming shortages of rice and flour in the headlines today make the situation even more desperate for many more people. We're also taking the money we saved on groceries and donating it to help the hungry.
My entire family joined in this challenge, although I supplemented my kids' meals with milk and a bit larger portions than the recommended one cup. they continued their normal activities, which for my daughter included soccer and track. (she got a few extra tortillas!)
What would it be like to be a mom who could not just give your child an extra tortilla? Who could not offer a break from the monotony of rice and beans with a bit of fruit? My 12-year-old son was hungry last night, I gave him an orange. "I think oranges are the best fruit," he said as he devoured it.
this week has touched us. It has changed the way we pray, the way we view the poor. We will never say the word "hunger" again without remembering this week. We will never be the same again.
Showing posts with label poverty. Show all posts
Showing posts with label poverty. Show all posts
Friday, April 25, 2008
Saturday, December 15, 2007
a more meaningful advent
Several readers responded to the post below, which went out as my monthly newsletter yesterday. My dear friend Wendy from Richmond VA wrote about some positive steps she and friends are taking to implement a more meaningful Christmas this year. Here's part of what she sent to me:
"It is amazing to me that so many times your writings mirror what I have been pondering or experiencing in my own life. ...
In Donald Miller's book Blue Like Jazz, he refers to the Advent Conspiracy. I read that book several years ago and really loved it. This year our church has joined other churches in being a part of the Advent Conspiracy and our family has committed to keeping a Christ-Centered Christmas, spending 25% less, giving that money to 1 of 3 organizations and to be intentional about the gift of time to family and friends. What a challenge that can be in this world that we live in.
Our son plays basketball for the an organization called Upward Sports. Someone from the host church offers a devotion during half-time. At one game, a man talked about a mission trip which he and his family took to a village in Africa. He told a story about watching a young girl dig in mud to find water. She would put the water in a rusty can and then walk a couple of miles back to her home and repeat the process over and over again. Hearing this story, something inside me stirred. About a month later we were at the soccer fields and I watched over and over again as people threw empty and half full water bottles into the trash cans. It is amazing how much we can take for granted our easy access to so many things - especially clean water. Two days later I was watching Oprah and she did a segment on Heroes. She had a teenage boy named, Ryan, on the show and he shared his journey with raising money to build wells at the ripe old age of 6. He began the Ryan's Wells foundation. This moved me and I went on-line to research more. When I typed in Ryan's Wells a list of organizations came up and one of them was called "Living Water."
Visiting the website really touched me. Living Water offers a 2 week challenge. You can request the kit that they provide for this. For 2 weeks you drink nothing but water. For example, if at a time you would have normally had 2 cups of coffee then you put 25 cents in a cup and drink water instead and then offer a prayer of gratitude for what we have and a prayer for those who are in need. I took the challenge to my small group who immediately jumped on board. Our son, Connor, also participated in the challenge.
Our group raised over $400 by participating in this challenge and it was really fun to do.
Some folks would call for support - I'm really wanting to drink that cup of coffee. One friend decided in addition to drinking water that she would take 45 minutes to start exercising by walking everyday. During that time she committed to pray for those who live without clean, fresh water."
"It is amazing to me that so many times your writings mirror what I have been pondering or experiencing in my own life. ...
In Donald Miller's book Blue Like Jazz, he refers to the Advent Conspiracy. I read that book several years ago and really loved it. This year our church has joined other churches in being a part of the Advent Conspiracy and our family has committed to keeping a Christ-Centered Christmas, spending 25% less, giving that money to 1 of 3 organizations and to be intentional about the gift of time to family and friends. What a challenge that can be in this world that we live in.
Our son plays basketball for the an organization called Upward Sports. Someone from the host church offers a devotion during half-time. At one game, a man talked about a mission trip which he and his family took to a village in Africa. He told a story about watching a young girl dig in mud to find water. She would put the water in a rusty can and then walk a couple of miles back to her home and repeat the process over and over again. Hearing this story, something inside me stirred. About a month later we were at the soccer fields and I watched over and over again as people threw empty and half full water bottles into the trash cans. It is amazing how much we can take for granted our easy access to so many things - especially clean water. Two days later I was watching Oprah and she did a segment on Heroes. She had a teenage boy named, Ryan, on the show and he shared his journey with raising money to build wells at the ripe old age of 6. He began the Ryan's Wells foundation. This moved me and I went on-line to research more. When I typed in Ryan's Wells a list of organizations came up and one of them was called "Living Water."
Visiting the website really touched me. Living Water offers a 2 week challenge. You can request the kit that they provide for this. For 2 weeks you drink nothing but water. For example, if at a time you would have normally had 2 cups of coffee then you put 25 cents in a cup and drink water instead and then offer a prayer of gratitude for what we have and a prayer for those who are in need. I took the challenge to my small group who immediately jumped on board. Our son, Connor, also participated in the challenge.
Our group raised over $400 by participating in this challenge and it was really fun to do.
Some folks would call for support - I'm really wanting to drink that cup of coffee. One friend decided in addition to drinking water that she would take 45 minutes to start exercising by walking everyday. During that time she committed to pray for those who live without clean, fresh water."
Wendy's story is inspiring--she listened to God's promptings, and joined with others to do something to make a difference! Let's hear from others of you who are changing the way you show God's love at Christmas time.
Later today I'll post something from another reader--meanwhile, add your own comments by clicking the "comment" word below.
Peace!
Keri
Tuesday, September 11, 2007
Living as a Missional suburbanite
My newsletter was sent out today. for those that don't subscribe, here's the article. You can click on the link at right to subscribe.
Why I am a Missional Suburbanite
God has been messing with me lately. That’s the only way to describe it. The “God of all comfort” (2 Corinthians 1:3) has been making me uncomfortable, and while I trust that this is for my own good in the long run (and the good of the world around me) it still creates an uneasiness in my soul.
There’s a saying that God comforts the disturbed and disturbs the comfortable. And it is the comfort of my life that God has been challenging me about.
Six months ago, I took a class on urban development and leadership, trying to learn about the problems of the inner city and familiarizing myself with the work of various urban ministries. It was a part of a justice journey that perhaps some of you have seen evidence of in my writing lately.
In recent weeks, God’s invited me to take a few more steps on that journey, and on that journey, I keep coming to forks in the path where I feel I must make choices. As usual for me, God is speaking through books: His Book, of course, but also a few others.
In the past two weeks, I read Will and Lisa Samson’s new book, Justice in the Burbs, and also Shane Claiborne’s book The Irresistible Revolution. Both confirmed what I’ve been learning for the past year or two, that faith in Jesus and caring for the poor are inextricably bound. And now, I can’t claim ignorance anymore.
You can see my reviews of both books below, but I wanted to tell you a bit about how these two works have come at just the right time in my journey.
I grew up in a church that valued the Bible, and that church instilled that value in me, by various means (raise your hand if you did “Bible drills”). The most prevalent was memorization, a gift I’m grateful for. One verse I memorized was Isaiah 1:18, “Come now, let us reason together,” says the Lord. “Though your sins are like scarlet, they shall be white as snow; though they are red like crimson, they shall be like wool.”
Christian singer Ken Medema had a song based on that verse, which I heard not only when he came to do a concert at our church but at home when we listened to his albums. And I was so glad that Jesus took my sins away, that I was saved, that God’s love went beyond reason, to amazing grace. To me, that was what the words meant—forgiveness of sin, halleluiah. I’m not being flippant, that really is a thing to rejoice in. And that is what the verse is about. But it’s not all that verse is about. My reading is missing some of the context.
I’ve been reading Isaiah again lately, because I’ve noticed so many of the verses I didn’t read in my childhood are in that book.
For example, the verse directly preceding God’s invitation to “reason.” Reason about what? “Let’s reason together” sounds like an invitation to a thoughtful discussion. But about what? My need for forgiveness? My need for personal salvation? God’s willingness to forgive me, which goes beyond normal reasoning? That’s what I’d always assumed, in fact, been taught. Because it is about that, but it’s also about so much more. The previous verse, Isaiah 1:17 says, “Stop doing wrong, learn to do right! Seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow.”
So “do right” doesn’t just mean not drinking, dancing, smoking or running around with boys who do? (the behavior my tradition labeled as the worst sins) Doing right also includes seeking justice, fighting oppression, helping orphans and widows? Huh. I mean, who knew?
It is still true that God’s grace washes us all clean, makes us white as snow. And that we ought to spurn sinful activities. His forgiveness of course, makes us grateful. That is so obvious that the text doesn’t even mention that. But the next verse says God expects our response to be obedience. How? By doing what it says in verse 17—to do what is right: seek justice, encourage the oppressed (my Bible’s footnote on this phrase says another translation of the phrase might be “rebuke the oppressor”). It seems that God is asking us to fight for justice so that those who are oppressed or orphaned can experience grace. No offense to my church, but how come I didn’t hear this part of the story? I thought that I was supposed to tell other people about Jesus. But this text, which is clearly about amazing grace, doesn’t say anything about telling, except with our actions of justice.
If the Bible says we should seek justice and rebuke the oppressor, then the actions that Shane Claiborne describes in his book—protesting mistreatment of tomato pickers, feeding the homeless and fighting for laws that protect the poor—don’t seem so radical anymore. His term for himself, an ordinary radical, makes more sense.
So, how is God messing with me? He’s poking around in my privileged little life, challenging me to seek justice and help widows and orphans, right here in my neighborhood. As Will and Lisa Samson write compellingly about what they call “theology of place,” which basically means that “God has placed us where we are for a reason. …Wherever you are, that is where the kingdom of God is at work. There is no neutral place. That is good news. So doing missions means doing the work of the kingdom wherever you are sent. And the best place to think about where you have been sent is to see where you are…. If you find yourself in the suburbs, welcome to your mission field.”
Since I do happen to find myself in the suburbs, where the regional pastime is shopping, I’m really wrestling with what it means to be missional. To be counter-cultural. To be a light in a place that presents a well-manicured façade is in some ways difficult. To fight my own tendencies to run after comfort and possessions, instead of seeking God. After all, they say that a light shines brightest in the darkness. In my comfortable suburb, just convincing people they are in the dark is half the battle.
One step on my journey was to decide to let God do the convincing, but do my best to act in a way that will give evidence of my faith. That doesn’t mean speaking in Christian jargon, it means admitting your struggles but pointing to God. It means, I think, loving people even when they are difficult.
In order to love someone, you need to get to know them. Do you know your neighbors, no matter where you live? Does your circle of friends include any people who have a different set of beliefs than you do?
Join the PTA at your child’s school, be one of the parents who volunteers to help with your kid’s soccer team—but do it with a missional mindset. Get to know people—seek out those who are different than you. Is there an elderly person in your neighborhood who could use some help with maintaining her home or yard? Offer to help. If there is a single mom in your neighborhood, get to know her. It’s quite possible that she will have a messy life, she will be needy. Get to know her anyway. Help her out in practical ways. That’s what love is.
You don’t have to move to the inner city to work for social justice. The way we live, the choices we make about lifestyle, consumption, etc. are all a part of justice. But the best place to begin is where you are, and the best time to do it is now.
Why I am a Missional Suburbanite
God has been messing with me lately. That’s the only way to describe it. The “God of all comfort” (2 Corinthians 1:3) has been making me uncomfortable, and while I trust that this is for my own good in the long run (and the good of the world around me) it still creates an uneasiness in my soul.
There’s a saying that God comforts the disturbed and disturbs the comfortable. And it is the comfort of my life that God has been challenging me about.
Six months ago, I took a class on urban development and leadership, trying to learn about the problems of the inner city and familiarizing myself with the work of various urban ministries. It was a part of a justice journey that perhaps some of you have seen evidence of in my writing lately.
In recent weeks, God’s invited me to take a few more steps on that journey, and on that journey, I keep coming to forks in the path where I feel I must make choices. As usual for me, God is speaking through books: His Book, of course, but also a few others.
In the past two weeks, I read Will and Lisa Samson’s new book, Justice in the Burbs, and also Shane Claiborne’s book The Irresistible Revolution. Both confirmed what I’ve been learning for the past year or two, that faith in Jesus and caring for the poor are inextricably bound. And now, I can’t claim ignorance anymore.
You can see my reviews of both books below, but I wanted to tell you a bit about how these two works have come at just the right time in my journey.
I grew up in a church that valued the Bible, and that church instilled that value in me, by various means (raise your hand if you did “Bible drills”). The most prevalent was memorization, a gift I’m grateful for. One verse I memorized was Isaiah 1:18, “Come now, let us reason together,” says the Lord. “Though your sins are like scarlet, they shall be white as snow; though they are red like crimson, they shall be like wool.”
Christian singer Ken Medema had a song based on that verse, which I heard not only when he came to do a concert at our church but at home when we listened to his albums. And I was so glad that Jesus took my sins away, that I was saved, that God’s love went beyond reason, to amazing grace. To me, that was what the words meant—forgiveness of sin, halleluiah. I’m not being flippant, that really is a thing to rejoice in. And that is what the verse is about. But it’s not all that verse is about. My reading is missing some of the context.
I’ve been reading Isaiah again lately, because I’ve noticed so many of the verses I didn’t read in my childhood are in that book.
For example, the verse directly preceding God’s invitation to “reason.” Reason about what? “Let’s reason together” sounds like an invitation to a thoughtful discussion. But about what? My need for forgiveness? My need for personal salvation? God’s willingness to forgive me, which goes beyond normal reasoning? That’s what I’d always assumed, in fact, been taught. Because it is about that, but it’s also about so much more. The previous verse, Isaiah 1:17 says, “Stop doing wrong, learn to do right! Seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow.”
So “do right” doesn’t just mean not drinking, dancing, smoking or running around with boys who do? (the behavior my tradition labeled as the worst sins) Doing right also includes seeking justice, fighting oppression, helping orphans and widows? Huh. I mean, who knew?
It is still true that God’s grace washes us all clean, makes us white as snow. And that we ought to spurn sinful activities. His forgiveness of course, makes us grateful. That is so obvious that the text doesn’t even mention that. But the next verse says God expects our response to be obedience. How? By doing what it says in verse 17—to do what is right: seek justice, encourage the oppressed (my Bible’s footnote on this phrase says another translation of the phrase might be “rebuke the oppressor”). It seems that God is asking us to fight for justice so that those who are oppressed or orphaned can experience grace. No offense to my church, but how come I didn’t hear this part of the story? I thought that I was supposed to tell other people about Jesus. But this text, which is clearly about amazing grace, doesn’t say anything about telling, except with our actions of justice.
If the Bible says we should seek justice and rebuke the oppressor, then the actions that Shane Claiborne describes in his book—protesting mistreatment of tomato pickers, feeding the homeless and fighting for laws that protect the poor—don’t seem so radical anymore. His term for himself, an ordinary radical, makes more sense.
So, how is God messing with me? He’s poking around in my privileged little life, challenging me to seek justice and help widows and orphans, right here in my neighborhood. As Will and Lisa Samson write compellingly about what they call “theology of place,” which basically means that “God has placed us where we are for a reason. …Wherever you are, that is where the kingdom of God is at work. There is no neutral place. That is good news. So doing missions means doing the work of the kingdom wherever you are sent. And the best place to think about where you have been sent is to see where you are…. If you find yourself in the suburbs, welcome to your mission field.”
Since I do happen to find myself in the suburbs, where the regional pastime is shopping, I’m really wrestling with what it means to be missional. To be counter-cultural. To be a light in a place that presents a well-manicured façade is in some ways difficult. To fight my own tendencies to run after comfort and possessions, instead of seeking God. After all, they say that a light shines brightest in the darkness. In my comfortable suburb, just convincing people they are in the dark is half the battle.
One step on my journey was to decide to let God do the convincing, but do my best to act in a way that will give evidence of my faith. That doesn’t mean speaking in Christian jargon, it means admitting your struggles but pointing to God. It means, I think, loving people even when they are difficult.
In order to love someone, you need to get to know them. Do you know your neighbors, no matter where you live? Does your circle of friends include any people who have a different set of beliefs than you do?
Join the PTA at your child’s school, be one of the parents who volunteers to help with your kid’s soccer team—but do it with a missional mindset. Get to know people—seek out those who are different than you. Is there an elderly person in your neighborhood who could use some help with maintaining her home or yard? Offer to help. If there is a single mom in your neighborhood, get to know her. It’s quite possible that she will have a messy life, she will be needy. Get to know her anyway. Help her out in practical ways. That’s what love is.
You don’t have to move to the inner city to work for social justice. The way we live, the choices we make about lifestyle, consumption, etc. are all a part of justice. But the best place to begin is where you are, and the best time to do it is now.
Wednesday, August 15, 2007
Experience Africa
Just got back from a visit to Africa.
Well, actually, Naperville, IL, an affluent suburb about as different from Africa as you can imagine. But World Vision's traveling exhibit about Africa and AIDS was at a church there. What an amazing experience.
You can read more about it at www.boomerbabesrock.com/blog so click over and check it out.
then, visit World Vision's website and find out when this amazing interactive exhibit will be in your town. Make plans to go--you will not regret it.
Well, actually, Naperville, IL, an affluent suburb about as different from Africa as you can imagine. But World Vision's traveling exhibit about Africa and AIDS was at a church there. What an amazing experience.
You can read more about it at www.boomerbabesrock.com/blog so click over and check it out.
then, visit World Vision's website and find out when this amazing interactive exhibit will be in your town. Make plans to go--you will not regret it.
Friday, June 15, 2007
Burger King and fair wages
"Listen! The wages of the laborers who mowed your fields, which you kept back by fraud, cry out, and the cries of the harvesters have reached the ears of the Lord of hosts." (James 5:4)
Our fast-moving society allows us to be blind to the injustices all around us. We don't realize that the workers who pick the coffee beans for our morning brew, or a the tomatoes for our fast-food burgers, are toiling in near slavery. Who knew that pulling through the drive-through to grab a burger could be such a significant decision?
I received an e-mail from Sojourners today, about Burger King and the wages paid to workers who pick tomatoes for this company. Here are some of the highlights of what they said:
Farm workers who pick tomatoes for Burger King's sandwiches earn 40 to 50 cents for every 32-pound bucket of tomatoes they pick, a rate that has not risen significantly in nearly 30 years. Workers who toil from dawn to dusk must pick two tons of tomatoes to earn $50 in one day.
Worse yet, modern-day slavery has reemerged in Florida's fields; since 1997, the U.S. Department of Justice has prosecuted five slavery rings, freeing more than 1,000 workers. As a major buyer of Florida tomatoes, Burger King's purchasing practices place downward pressure on farm worker wages and put corporate profits before human dignity.
I hope you'll forward the info to others. Ignorance of how our buying habits affect others is no excuse. We have an obligation to be intelligent. And to not eat at Burger King.
Monday, June 4, 2007
Presidential candidates to discuss faith, poverty
I'm on the e-mail list for Sojourners Magazine, so I received this notice from Jim Wallis today--he's going to be on CNN tonight with the Democratic presidential candidates talking about faith and politics.
No matter where you stand politically, I think people of faith need to be concerned about poverty--and for too long, many Christians have done too little (myself included). The problems of poverty seem so overwhelming--but I for one am wanting to learn how I can make a difference. Poverty is not a private, individual problem--it hurts us corporately.
Here's the info from Sojourners:
"Hillary Clinton, John Edwards, and Barack Obama join us for a conversation about faith, values, and poverty broadcast live on CNN (7 p.m. Eastern / 4 p.m. Pacific).
And in hundreds of churches and homes across the country, people of faith like you will be gathering to watch the candidates and help us issue a prophetic challenge to put poverty at the top of the political agenda.
It's not too late to join them -- click here to find a watch party in your area.
We're calling the event "Faith Guiding Our Votes," because it will be a unique forum to ask questions not just about issues, but about values. Not just what policies the candidates propose, but why. Not just whether they believe privately, but about how they live out their faith in public life.
Be sure to stay tuned immediately after the forum (8 p.m. Eastern / 5 p.m. Pacific), as I'll be interviewed live on CNN by Paula Zahn to offer my own reaction to the evening's events.
Tonight also marks the launch of our efforts leading up to the 2008 election -- including a similar forum with the Republican candidates we're planning for the fall -- and the launch of our campaign to Vote Out Poverty, challenging candidates from both political parties to go on the record with specific plans for overcoming poverty at home and abroad.
I'm looking forward to it, and I hope you'll tune in."
So, I'd be interested in hearing from those of you who watch. Or those of you who decide not to--tell me why.
No matter where you stand politically, I think people of faith need to be concerned about poverty--and for too long, many Christians have done too little (myself included). The problems of poverty seem so overwhelming--but I for one am wanting to learn how I can make a difference. Poverty is not a private, individual problem--it hurts us corporately.
Here's the info from Sojourners:
"Hillary Clinton, John Edwards, and Barack Obama join us for a conversation about faith, values, and poverty broadcast live on CNN (7 p.m. Eastern / 4 p.m. Pacific).
And in hundreds of churches and homes across the country, people of faith like you will be gathering to watch the candidates and help us issue a prophetic challenge to put poverty at the top of the political agenda.
It's not too late to join them -- click here to find a watch party in your area.
We're calling the event "Faith Guiding Our Votes," because it will be a unique forum to ask questions not just about issues, but about values. Not just what policies the candidates propose, but why. Not just whether they believe privately, but about how they live out their faith in public life.
Be sure to stay tuned immediately after the forum (8 p.m. Eastern / 5 p.m. Pacific), as I'll be interviewed live on CNN by Paula Zahn to offer my own reaction to the evening's events.
Tonight also marks the launch of our efforts leading up to the 2008 election -- including a similar forum with the Republican candidates we're planning for the fall -- and the launch of our campaign to Vote Out Poverty, challenging candidates from both political parties to go on the record with specific plans for overcoming poverty at home and abroad.
I'm looking forward to it, and I hope you'll tune in."
So, I'd be interested in hearing from those of you who watch. Or those of you who decide not to--tell me why.
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